Yoruba Andabo: Congratulates the first winner of the DVD contest!

Dear Verónica,

Congratulations on being the first winner of the DVD contest. Kindest regards from artists and direction of Yoruba Andabo.

Cordially,

José Luis Lobato

Manager

Company Yoruba Andabo

Buenas tardes Verónica,

La felicitamos por ser la primera ganadora del Concurso. Reciba un cordial saludo de parte de los artistas y la dirección de Yoruba Andabo.

 

Cordialmente,

José Luis Lobato

Manager

Compañía Yoruba Andabo

A Short Bio on our Winner:

Veronica is an Acupuncturist, practising in Greater Los Angeles. A healer, health enthusiast, and animal lover! You’ll find her creative side at @nickyv_ace. Instagram accounts:@thehealingwell @nickyv_ace. “Writer, Artist, Poet” Facebook:nickyv.ace.7@facebook.com Love classic, cool & vintage Original photos & artwork will be watermarked.

 Nurture By Nature Acupuncture

Owner and Licensed Acupuncturist · Los Angeles, California www.nurturebynatureacupuncture.com

https://www.facebook.com/polepixie

 

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Celebran en La Habana evento Repensar la danza folclórica

Yoruba Andabo (25)

 

 

A la cita camagüeyana se espera la asistencia, entre otros, de Los Muñequitos de Matanzas, Silvina Fabars, Premio Nacional de Danza e integrante del Conjunto Folklórico Nacional de Cuba, el grupo Yoruba Andabo, de La Habana; y Ovvatuké, de Santiago de Cuba. Desde este JUEVES y hasta el próximo domingo, sesionará en Camagüey, II encuentro Rumbatéate, dedicado a la rumba como Patrimonio Cultural de la Nación.

via Celebran en La Habana evento Repensar la danza folclórica

Adelante – Rumbatéate: telegrafía sin hilo de la música cubana (+Galería)

giovani-delpinoYoruba Andabo (19)Yoruba Andabo (54)

 

La Plaza de los Trabajadores se reserva para la tarde rumbera, viernes y sábado desde las 4:00 p.m.; y la Plaza de San Juan de Dios, para las descargas, hoy a partir de las 9:00 p.m., y mañana, media hora antes.

Rumbatéate concluirá el 12 de junio con el Rumbón Sagrado, de 3:00 p.m. a 11:00 p.m. en el Club universitario El Bosque, con la participación de las agrupaciones invitadas Ochareo (Cienfuegos), Rumbávila (Ciego de Ávila), Abbó Aché (Santa Clara), Muñequitos de Matanzas, Yoruba Andabo (La Habana) y Rumbatá.

 

via Adelante – Rumbatéate: telegrafía sin hilo de la música cubana (+Galería)

Cuban Culture Loses One of its Icons, the Beloved and Respected Geovani Del Pino of Yoruba Andabo — Yoruba Andabo | PRLog

Cuban Culture Loses One of its Icons, the Beloved and Respected Geovani Del Pino of Yoruba Andabo

On Behalf of the Family and Yoruba Andabo’s artists we appreciate the condolences received for our beloved Geovani Del Pino Agradecemos las condolencias recibidas por la despedida de nuestro Geovani del Pino Familiares y Artistas de Yoruba Andabo

via Cuban Culture Loses One of its Icons, the Beloved and Respected Geovani Del Pino of Yoruba Andabo — Yoruba Andabo | PRLog

La Habana Magazine – including What’s On Havana

Winds of change are blowing in Havana

 

May is a real tough month for culture vultures in Havana. Put quite simply, there is not enough time—too many things to do, places to go. There is definitely something for everyone this month.

Cuba is celebrating its 9th Jornada Cubana Contra la Homofobia from May 10 to May 21, coinciding with the International Day Against Homophobia and Transphobia (IDAHOT) on May 17. Not to miss is the colorful and lively traditional gay parade to the beat of conga drums that will start out on the Malecón and will continue along Calle 23 down to Pabellón Cuba.

May is a month packed with various cultural activities: Cubadisco, the Cuban version of the Grammys, will shake things up from May 14 to 22 while Mayo Teatral, the Latin American and Caribbean Theater Season, is a real highlight for fans of the performing arts.

A high spotlight in May is the French Culture Month with an all-encompassing program of music, theater, visual arts, dance, architecture, design and film events. And the French Cinema Festival, created back in 1997, has become an important festival recognized not only in Cuba and France, but internationally as well.

The House of Chanel is presenting “Obra en Proceso/Work in Progress,” an unseen-before photography exhibition by its head designer and creative director, Karl Lagerfeld, at Factoría de Arte in Old Havana.

Many things are happening in Havana and it’s no wonder people are saying it’s the place to be at right now.

Just a little over a month ago, President Obama visited Cuba with his family, while that same week, the Rolling Stones gave a legendary concert in the Cuban capital. Rihana and model Joan Smalls came to Havana for photo shoots, and Usher chose this city to get married. Now, the eighth instalment of the Fast and Furious series, due to be released in April 2017, is being shot here, while the Adonia Cruiser, the first to sail from the US to Cuba in more than a half century, made its entrance in Havana Harbor on May 1. In the light of these events and the increase of visitors, many people assure that Havana is in fashion.

And demonstrating this in a big way, Karl Lagerfeld made history on May 3 with the presentation of the Chanel Cruise 2016-2017 Collection, the first show by Chanel in Latin America. The beautiful tree-lined 18th-century promenade Paseo del Prado became Lagerfeld’s catwalk for this historical show.

A number of models arrived in Havana, like British Stella Tennant, one of Lagerfeld’s muses, who attended this past Sunday the opening of the couturier’s photography exhibit, a preamble
to the Chanel Show in Havana. At least half of the models are Cuban, selected by the Chanel team in a casting held months ago. But surely, the spotlight shined on one male model. Tony Castro, grandson of Fidel Castro, was signaled out as the grand star of the Chanel show.

Yes, winds of change are blowing in Havana.

via La Habana Magazine – including What’s On Havana

A Young Iyalorisa Tells Us The Role Of Dance and Song In Yoruba Spirituality – theyoruba

A Young Iyalorisa Tells Us The Role Of Dance And Song In Yoruba Spirituality
Yoruba Religion – May 5, 20160

My name is Egbelade Omitonade Ifawemimo. I practice African Traditional Religion, Yemoja worshipper. I am Yemoja priestess which also versed in Ifa, Researcher, Theologian. I am a graduate of Obafemi Awolowo University where I studied Economics Education, Ile Ife, Osun State. I am from Ibadan, Oyo State, Nigeria.

In Yoruba culture, songs and dance have so much importance to religious worship and spirituality. All Orisas holds particular importance in dance and songs. And Worship in African Traditional Religion take the form of rites and ceremonies and include prostrating, praying, invoking, and making offerings. Sounding the bell or gong, singing, drumming, and dancing as occasion demands. Song and dance come up under liturgy. Liturgy therefore, is an important element of worship in African Traditional Religion.

Video Player

In Orisa Worship, the presence of dance as a way of reenacting spirituality and songs as a way of reverence to the power of Olodumare and Orisas are essential to the worship of Orisas. Each Orisa is identified with drum ensemble, songs and dance styles. Also, every Orisa has unique dance movement that reflects its attributes as we have different drums for each Orisa. That is, the musical instruments used for each Orisa is different. The musical instrument for Sango and Yemoja is bata, Ifa is for Agogo and other Orisas is Dundun.

via A Young Iyalorisa Tells Us The Role Of Dance and Song In Yoruba Spirituality – theyoruba

Explore Afro-Cuban heritage hot spots

In Cuba, music is part of every-day life and an important feature of its past. Callejon de Hamel (Hamel Alley) features grande-sized murals on its homes and structures and tiny shops selling Cuban Santeria art. Starting around noon Sundays, practitioners of the Santeria faith dance to rumba rhythms.

Source: Explore Afro-Cuban heritage hot spots

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Rumba; the ultimate expression of the Afro-Cuban way of life (Courtesy of and by Baila Society)

Cuban Rumba

History/Culture courtesy of and by “Baila Society”http://www.bailasociety.tv/public/439.cfm

In Cuba, Rumba is a generic term covering a variety of musical rhythms and associated dances. The rumba has its influences in the music brought to Cuba by Spanish colonizers as well as Africans brought to Cuba as slaves. Rumba is more than a music and dance genre; it is the collective expression of the Creole nature of the island itself. Rumba is a secular genre of Congolese African and Spanish flamenco influences, and is one of the primary ancestors of popular music in Cuba.

Los Muñequitos de Matanzas
Map of Cuba

Rumba developed in the Cuban provinces of Havana and Matanzas (one hour east of Havana) in the late 19th century, as a blending of Congolese-derived drumming styles and Spanish flamenco-singing influences. As a sexually charged Afro-Cuban dance, Rumba was often suppressed and restricted because it was viewed as dangerous and lewd.

Afro-Cuban rumba is entirely different than ballroom rumba, or the African style of pop music called rumba. Rumba developed in rural Cuba, and is still danced in Havana, Mantanzas and other Cuban cities as well as rural areas, especially those with a significant or predominant black community, although now it is infused with influences from jazz and hip hop.

A Cuban Rumba song often begins with the soloist singing meaningless syllables, which is called ‘diana(s)’. He then may proceed to improvise lyrics stating the reason for holding the present Rumba (‘decimar’; span.: to make ten-line stanzas), or instead tunes into a more or less fixed song such as: “Ave Maria Morena” (Yambú, Anónimo), “Llora Como Lloré” (Guaguancó, S. Ramirez), “Cuba Linda, Cuba Hermosa” (Guaguancó, R.Deza), “China de Oro (Laye Laye)” (Columbia), “Malanga (Murió)” (Columbia)”.

There are three main styles of Cuban rumba: the yambú (the oldest style dating back to the colonial period), the guaguancó (the most popular of the three) and the columbia (the most African-flavored, and also the fastest).

Rumba Performance
Rumba Performance

 

 

Yambú is the oldest and slowest known style of rumba, sometimes called the Old People’s Rumba. As the oldest style, yambú was first played on wooden box drums called cajones (as African-derived drums were feared and often banned), the Cuban claves (simple wooden sticks that are probably one of the most important instruments in the island’s history) and a metal shaker called the maruga. In addition, cucharas (spoons) were sometimes added, playing a counter rhythm to the claves. This counter rhythm would eventually be played by palitos (sticks) on a guagua (horizontal piece of bamboo on a stand).

It uses the slowest beat of the three Rumba styles and incorporates movements feigning frailty. It can be danced alone (especially by women) or by men and women together. Although male dancers may flirt with female dancers during the dance, they do not use the vacunao of Rumba Guaguancó. The yambú dance is slow and graceful, danced by male-female couples who combine Spanish and African movements in a courtship-style partnership.

Rumba Guaguancó is faster than yambú, with more complex rhythms, and involves overtly flirtatious movements between a man and a woman in the roles of “Rooster” and “Hen”. The guaguancó style emerged later as a faster tempo form, and was (and still is) played on tumbadoras (conga drums), along with the claves, the palitos and the maruga. The conga drums are modeled after the Congolese yuka drums, direct descendents of the African ngomas, and would go on to be the most commonly used hand drums in all of Latin music. There are three main sizes (or widths) of tumbadoras: the tumba (bass), the segundo or tresdos (middle) and the quinto (highest, which is the lead drum), and each drum is tuned to a distinct pitch. (At first, tuning took place with heat as the skins were nailed on, but later, metal tuning hardware developed.)

The woman both entices and “protects herself” from the man, who tries to catch the woman off-guard with a vacunao — tagging her with the flip of a handkerchief or by throwing his arm, leg or pelvis in her direction in an act of symbolic sexual contact. To defend herself, she may cover with her hand, or use her skirt to protect her pelvis and whip the sexual energy away from her body. Guaguancó most likely inherited the idea of the ‘vacunao’ from yuca or macuta dances, which were both brought to Cuba by Bantú ethnic groups. This rooster-hen dynamic is a feature of many African dances found throughout the Caribbean and Latin America, and in many places was frowned-upon (or even banned).

(Note: In our CTV routine, we have a “vacunao” moment with the girl protecting herself)

 

 

Rumba Columbia (not “Colombia”) is a fast and energetic Rumba, with a 6/8 feel, which is often accompanied by a 6/8 (Spanish ‘seis por ocho’) beat struck on a hoe or a bell. It is assumed that the Columbia originated in hamlets in the interior of Cuba rather than the suburbs of the larger cities from where other types of Cuban Rumba stem.

The Columbia is primarily a male-only demonstrative dance, with a more uptempo and complex rhythm that incorporates some of the Congolese ritual music aspects as well as the Bantú languages, still widely used in folkloric as well as popular music. It too is played on tumbadoras and the other noted percussion instruments, and also adds a bell that plays a complex 12/8-meter pattern on top of the 4/4-meter structure. Solo, traditionally male, dancers provoke the drummers, especially the player of the smallest drum (Quinto, here also soloist drum), to play complex rhythms that they imitate through their creative and sometimes acrobatic movements. Men may also compete with other men to display their agility, strength, confidence and even sense of humor. Columbia incorporates many movements derived from Congo dances as well as Spanish flamenco, and more recently dancers have incorporated breakdancing and hip hop moves. While only men typically dance columbia, there were (and are) famous women who stood out such as Andrea Baró, who is often the subject of columbia songs.

The structure of rumba songs has remained virtually the same since it first began. In the yambú and guaguancó styles, the claves begin the song, establishing the tempo with the distinct, five-note pattern (which is the heartbeat of most Cuban music as well as salsa). The remaining percussion instruments enter in layered fashion, and begin their repetitive patterns. The lead singer then sets the key with a series of scat-like vocalizations called the diana, followed by the verses of the song. The lead vocalist then initiates the call-and-response section and is responded to by the chorus while he/she improvises in between, and it is at this time that the dancing begins.

Los Muñequitos de Matanzas
Oyelos De Nuevo
Los Muñequitos de Matanzas

Almost the same structure holds true for the columbia, the difference being that many songs begin with the cowbell (and the claves are not always included), and columbia dancers dance solo instead of in couples. Traditional rumbas began to be recorded in Cuba much later after their emergence (around the 1950s), and the seminal group Los Muñequitos de Matanzas is one of the most significant folklore ensembles to take the genre around the world. In the past several decades there have been variations to the styles, instrumentation and dance, but despite its evolution, rumba continues as the ultimate expression of the Afro-Cuban way of life for all generations on (and off) the island.

According to Cuban percussionist, singer, composer and historian Gregorio ‘el Goyo’ Hernandez, who became widely accepted as a specialist in Cuban Rumba after his album “La Rumba Es Cubana: Su Historia” (2004, Unicornio No. 6004), Cuban Rumba Columbia has its origins in the drum patterns and chants of religious Cuban Abakuá traditions. Fact is that the ‘cáscara’ or ‘palito’ rhythm of Columbia, either beaten with two sticks on a piece of bamboo or on the rim of the congas, is the same as the one played in Abakuá chants, which is played with two small plaited rattles (‘erikundi’) filled with beans or similar objects. The drum patterns of the lowest conga drum is essentially the same in both Columbia and Abakuá as well.

LogoYorubaAndabo_letrasHorizontal(2)

 

 

Sources: Wikipedia; National Geographic; World Music; Afropop; Global Rhythm; Smithsonian Global Sound; IFE-ILE;

Books: Cuba and its Music: From the First Drums to the Mambo; Ned Sublette; Chicago Review Press, 2004

Bolding added by BAILA Society

Earth, Wind and Fire to perform for 1st time in Cuba! Courtesy of and by “Fox News Latino”

Yoruba Andabo is proud to be part of the third Havana World Music festival. Rumbatime!

Courtesy of  and by Fox News Latino

Fox News Latino - Fair & Balanced

Published November 25, 2015 EFE

http://latino.foxnews.com/latino/entertainment/2015/11/25/earth-wind-and-fire-to-perform-for-1st-time-in-cuba/

The iconic funk rhythm band Earth, Wind & Fire will perform for the first time in Cuba during the third edition of the Havana World Music festival, organizers of the March 2016 event confirmed on Wednesday to EFE.

The U.S. band is scheduled to perform numbers from its most recent album “EW & Experience,” although additional details of their show remain to be specified.

Earth, Wind & Fire will head the list of bands at the third Havana World Music festival, which will also include the Mexican band Centavrvs, nominated for a Latin Grammy; Ellas, a trio of mariachis from Los Angeles; Spaniards Jorge Pardo and Lin Cortes, and Carolina Camacho from the Dominican Republic.

So far, the host country’s performers will include salsa band Havana D’ Primera, singer-songwriter Kelvis Ochoa, the Yoruba Andabo folk group and jazz newcomers Yissy & Bandancha, among others.

Havana World Music was launched in 2014 by Eme Alfonso as a result of his experience in a project to investigate the island’s ethnic-cultural origins.

According to the artist, the aim of the festival is to suggest to the young Cuban public “new sounds coming from different cultural areas,” which make the event a forum for disseminating alternative musical styles outside normal commercial routes.

YORUBA ANDABO arrived in Caracas! YORUBA ANDABO llegó a Caracas!

Eventos PosterYorubaAndabo_PBEventos alba_cultural_americabanne-todos1

YORUBA ANDABO llegó a  Caracas (6 al 8 de noviembre)

Presentaciones

Viernes 6/ VENETUR/Salón Anauco

Sábado 7/VENETUR/Salón Bicentenario

Domingo 8 /Teatro La Caridad

Producción PB Eventos/ Fondo Cultural del ALBA

YORUBA ANDABO arrived in Caracas (6 to 8 November)

Friday 6 / VENETUR / Lounge Anauco

Saturday 7 / VENETUR / Lounge Bicentennial

Sunday 8 / Teatro La Caridad

Production Events PB / ALBA Cultural Fund

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YORUBA ANDABO

RUMBA EN CARACAS

Salón Anauco/VENETUR

Viernes 6 de noviembre, 10pm

Producción Fiver Star y PB Eventos

YORUBA ANDABO

RUMBA IN CARACAS

Hall Anauco / VENETUR

Friday, November 6, 10pm

Fiver Star and PB Eventos Productions

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YORUBA ANDABO

MUSICAS Y DANZAS AFROCUBANAS

Salón Bicentenario/VENETUR

Sábado 7 de noviembre, 6pm

Producción PB Eventos

YORUBA ANDABO

Afro-Cuban music and dance

Bicentennial Hall / VENETUR

Saturday, November 7, 6pm

PB Eventos Productions

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YORUBA ANDABO

MUSICAS Y DANZAS AFROCUBANAS

Teatro Alameda

Domingo 3pm

Producción PB Eventos

YORUBA ANDABO

Afro-Cuban music and dance

Alameda Theatre

Sunday 3pm

PB Eventos Productions

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YORUBA ANDABO

RUMBA EN EL ALAMEDA

Teatro Alameda

Domingo 8pm

Producción PB Eventos

YORUBA ANDABO

RUMBA IN ALAMEDA

Alameda Theatre

Sunday 8pm

PB Eventos Productions

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Direccion de ANAUCO/VENETUR

Final Avenida Lecuona.  Complejo Parque Central. Edificio Anauco.  Caracas 1010-A

Telf +58 212 573 4111

Comercial +58 212 573 7724

Address ANAUCO / VENETUR

Final Avenida Lecuona. Central Park complex. Anauco building. Caracas 1010-A

Tel +58 212 573 4111

Commercial +58 212 573 7724